Although the majority of Africans are adherents of Christianity or Islam, African people often combine the practice of their traditional belief with the practice of Abrahamic religions. West and Central African religious practices generally manifest themselves in communal ceremonies or divinatory rites in which members of the community, overcome by force (or ashe, nyama, etc. With a long farming tradition, the Serer high priests and priestesses (Saltigue) deliver yearly sermons at the Xoy Ceremony (divination ceremony) in Fatick before Yoonir’s phase in order to predict winter months and enable farmers to start planting. Main article: African divination This reinforces the conviction that religious values in Africa are not to be toyed with. Ing. Ngai is the creator and giver of all things, ‘the Divider of the Universe and Lord of Nature’. The will of the Supreme Deity is sought by the believer also through consultation of divinities or divination. So normally we refer to African Traditional Religions in the plural, and it’s simply summarized or … The Spiritual Life © 2020. Traditional healer of South Africa performing a divination by reading the bones. Kingship is integral to African belief systems for at least two reasons. And above all, African traditional religion nurses the belief and conviction that there exists good and bad spirits everywhere and that it is only due to the existence of these spirits that communication between humans and the Supreme Being is made possible. Archangels in the Zoroastrian Worldview - Cosmic Vibes says: Earth’s Crisis and Evolution Series- Part 1 Finding Commonality in Religious and Spiritual Pathways – SacredFireofKnowledge says: Click to share on Twitter (Opens in new window), Click to share on Facebook (Opens in new window), Click to share on LinkedIn (Opens in new window), Click to share on Tumblr (Opens in new window), Click to share on Pinterest (Opens in new window), Click to share on Pocket (Opens in new window), Click to share on Telegram (Opens in new window), Persecution of traditional African religion, Archangels in the Zoroastrian Worldview - Cosmic Vibes, Earth’s Crisis and Evolution Series- Part 1 Finding Commonality in Religious and Spiritual Pathways – SacredFireofKnowledge. However, some of the... ... [Trackback] [...] Find More Informations here: slife.org/western-slang-lingo-and-phrases/ [...], ... [Trackback] [...] Read More: slife.org/winston-churchill-quotes/ [...], ... [Trackback] [...] Read More: slife.org/mens-rights-movement/ [...]. Thunder is interpreted to be the movement of God, and lightning is God’s weapon by means of which he clears the way when moving from one sacred place to another. […] known about the old Persian polytheism. It is the opposite... […] Quran was written in the 7th century CE. But thanks to some of Africa’s voluble oral traditions, the immediate past of most of the customs and traditions of their people including their kith and kin would otherwise have been largely lost in antiquity and unable to have been recorded as historical facts and concepts by succeeding generations of enlightened historians, particularly the history of the period before the advent of colonialism. In the family of humanity the culture of a people is what distinguishes them out distinctly from other human societies. In traditional African societies, many people seek out diviners on a regular basis. Most African societies believe in a single Supreme being (Chukwu, Nyame, Olodumare, Ngai, Roog, etc.). Therefore, one... […] Sunni Muslims perform the following: […]. It is quite significant to preserve our cultural heritage because it keeps our integrity as a people. At times rulers have been described as gods or as endowed with God's divinity. They have replaced indigenous African religions, but are often adapted to African cultural contexts and belief systems. Adherents of traditional religions in Sub-Saharan Africa are distributed among 43 countries and are estimated to number over 100 million. Virtue in traditional African religion is often connected with carrying out obligations of the communal aspect of life. These ancestors were perceived as the last hope and source of physical and spiritual assistance. Within Africa itself expressions of culture are abundant such that large amounts of cultural diversity are found not only across different countries but also within single countries as well. God is also known as Mungu, Murungu, or Mulungu (a variant of a word meaning God, which is found as far south as the Zambesi of Zambia), and is sometimes given the title Mwathani or Mwathi (the greatest ruler), which comes from the word gwatha, meaning to rule or reign with authority. Thus by invoking the spirits of the ancestors for some protection to be accorded, say, a relative in dire need of succor and well-being against the machinations and manipulations of evil forces, the living, by so doing, are not only treating the ancestors with decorum but also with a deep feeling of affection and reverence as well. Largely considered as a system whereby the privileged few in a particular family are mandated by customs and traditions to render assistance (whether in cash or in kind) to the underprivileged lot within same family, it is as old as the system itself. He is invincible as well. Food Security, Youth empowerment and Environmental Protection are the immediate needs in Sierra... By Jane B. Mansaray. His Excellency President Dr Julius Maada Bio has handed over 70 fishing boats to support 1,400... By Phileas Jusu. Examples include social behaviors such as the respect for parents and elders, raising children appropriately, providing hospitality, and being honest, trustworthy, and courageous. In many traditional African religions, there is a belief in a cyclical nature of reality. These are passed around either by communication or imitation from one generation to another. This is the defining characteristic of African religion wherever it is practiced. 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