John Piper answers the question: “How should teenagers handle relationships with the opposite sex?”
To Talitha, my daughter, I say, “Through high school, keep it at groups. And then when the guy shows up, tell him to call me”—that’s one way to manage it—”and we’ll talk about what it should look like.”
The Art of Neighboring: Building Genuine Relationships Right Outside Your Door, by Jay Pathak and Dave Runyon
I’m currently listening to The Art of Neighboring on my kindle. Good, practical help for being a better neighbor. In the very least it has inspired me to be more intentional about loving my neighbor. I see this book as a prolonged application of the command to love your neighbor. The authors have been promoting the idea that we should take Jesus’ command literally; that the neighbors in the houses next to us should be primary recipients of our love. I like it, and though I think there are some statements that should require a bit more nuance, I think the message deserves a hearing.
The World and the Word: An Introduction to the Old Testament, Eugene Merrill, Mark Rooker, and Michael Grisanti.
I just finished The World and the Word by Merrill, Rooker, and Grisanti for my seminary Old Testament Introduction class. Scholarly and conservative, a blend that is rare these days. Not sure the book will appeal to most people, but it does a good job of dealing with critical issues in such a way that bolsters my confidence in inerrancy. For that, I like it.
Stunning Sentences, Bruce Ross-Larson
Also just finished reading Stunning Sentences, which basically describes different techniques that go into writing a good sentence. Probably many better books on the subject out there, but I got this one for a buck at the used book store. So there.
Keeping the Heart: How to Maintain Your Love for God, John Flavel
I’ve been in the middle of Keeping the Heart by puritan John Flavel for a while now. I’ve liked it; especially the version I’ve linked to, which has the original text with modern headings and subtitles. Makes it more readable and less threatening.
If you have no idea what this is about, click here: Why We’re Hiring Gay Christians in Same-Sex Marriages
A few thoughts:
First, it’s absurd to think that a ministry can defer theology to the church. As soon as you begin talking about ministry or mission, take off your sandals you’re on theological holy ground. Those are weighty theological concepts that cannot be defined otherwise. As soon as one asks the point of the mission, only a theological answer will do.
Second, it’s also absurd to say that the adjustment in policy makes no affirmation of the same-sex lifestyle. Of course it does. It’s a public declaration that unrepentant homosexuality is not a disqualification for Christian service. Paul would have said it’s a disqualification for the kingdom of God. Stearns doesn’t even make it a disqualification for his ministry, and make no mistake, his statement is a theological one.
Third, it’s a gospel issue. Minimizing sin minimizes the cross. World Vision has just made the world a darker place, where more unrepentant “Christians” will be affirmed though they remain enemies of God. Wherever the call for repentance is ignored under a guise of love and acceptance, the gospel is weakened. When World Vision okays the homosexual lifestyle, they sling mud on the cross, denying it’s ability to save, transform, redeem, and reconcile.
This is a big deal these days.
“We’re not to come to the text with a Christo-centric hermeneutic, where Christ is seen as the main point of every text in the Bible–that often bulldozes the meaning of the text– but a Christo-telic approach, where Christ is seen as the end and completion to which every text points.”
Dr. Michael Grisanti
“It is possible to meet the skeptic who believes that everything began in himself. He doubts not the existence of angels or devils, but the existence of men and cows.”
G.K. Chesterton, Orthodoxy
Acts 5:1-2 “But a man named Ananias, with his wife Sapphira, sold a piece of property and with his wife’s knowledge he kept back for himself some of the proceeds and brought only part of if and laid it at the apostles’ feet.”
How easy it is to cloak our sin in religious veneer!
Here are two people aggressively self-promoting, vying for prominence, seeking to exalt themselves, unwittingly attempting to deceive God and steal his glory. And what does it look like? Two married congregants selling their property and giving money to the church.
O how careful we must be not to pursue religious achievement for human applause! It’s frightening to remember that our self-seeking rebellion can be dressed up like lavish generosity.
It’s no wonder that “great fear came upon the whole church” (vs. 11).
Let me start off by saying I haven’t read this entire book. I’ve only X-rayed it. I’ve read a few entries to get a feel for it.
So this is not a normal book review. But, holding it in my hands and flipping through the pages I have an understanding of what it is, and I’ll evaluate it on that basis.
This is one of those book that has 366 short entries, one for every day of the year. Each chapter is an excerpt from one of the early church fathers. Looking through the pages you see some of the historical greats: John Chrysostom, Irenaeus, Ambrose, Ignatius, Tertullian, Augustine, Athanasius, etc. There are others included who weren’t exactly the stalwarts of orthodoxy (if my memory of church history serves me rightly): Origen, Leo the Great, and Cyprian. Besides those, there are several names I’ve never heard and certain entries that are anonymous.
I like this idea. In fact, any idea that gets the Christian to reflect on the fact that the faith he now professes is something of a family heirloom that has been handed down throughout the centuries; something that has been a matter of war and bloodshed; something that has been passionately disputed, argued, critiqued, and meticulously articulated–anything that reminds us of the long line of faithfulness is a win. Many modern believers don’t think of the faith that way. But they would be better off if they did.
I’m not sure how popular this book will be, but the fact that it got published (by Zondervan, at that) is a good sign. James Stuart Bell did some good work in making it happen and I think the church at large will be better off when it comes to learn about its heritage.
Want a year to soak biblical doctrine with the early church fathers– the ones who agonized over the “sound words” to preserve and protect the truth? Think about getting this book and using it to deepen your appreciation of the Christian tradition.
Wrote about this book here, and I’m convinced this is a book I’ll be benefiting from in years to come. I like to go back to it regularly and remind myself of what I’ve learned. It was close, but I’m calling it the best book I’ve read so far this year.
Book I’ve referred back most: “The Master Plan of Evangelism” Robert Coleman
This was a close second to Mohler’s book. I would recommend that any pastor read this book for an accessible, practical, and biblical look at Jesus’ method of reaching the world. I think the title of the book is somewhat misguiding, for the book is more about discipleship than what we think of when we hear evangelism. I’d love to read through this with a group of guys.
Biggest surprise so far: “My Friend, My Hero, My Dad” Stephen Altrogge
Huge surprise. I loved this book. Probably should write a fuller review about it somewhere. As a new dad, I was blessed by the example of fatherhood presented in here and I think I might read it again someday.
Biggest disappointment so far: Tie between “The Pleasures of Reading in an Age of Distraction” by Alan Jacobs or “Passing the Baton” by Colin Marshall.
I think Jacobs’ book was disappointing because I had high, high hopes. I’m not saying it was a bad book. It was a good book. A nice book. But, as someone who loves reading, and reading about reading, my expectations weren’t met. I liked it, but didn’t love it.
Passing the Baton, coming off the same presses as one of my favorite books on ministry The Trellis and the Vine, also didn’t reach the bar. Again, it wasn’t a horrible book. But it was mostly a manual, and lacked life and zeal. There are many other books that accomplish better what this book intended to accomplish, and I’d start with The Trellis and the Vine.
Worst book so far: “Handle with Prayer” Charles Stanley
Frustrating for its bad theology.
Book I’d buy to give away: “Stop Asking Jesus into Your Heart” J.D. Greear
I’m reading through this with my staff and because it’s very beneficial for ministry. Really good, really readable, and really short.
Created in God’s Image by Anthony Hoekema
Getting to No: How to Break a Stubborn Habit, Erwin Lutzer
On Writing, Stephen King
Get the book here, if you’re interested. The Future of Justification: A Response to N. T. Wright, by John Piper.
Martin Luther once said “This doctrine [justification by faith] is the head and the cornerstone. It alone begets, nourishes, builds, preserves, and defends the church of God; and without it the church of God cannot exist for one hour.” This is the doctrine upon which the history of the church turned, loosing the church from the bonds of Roman Catholic works righteousness. It has been held firmly by evangelicals for the past five centuries. It is considered by many, following Luther, to be the core of the gospel without which there is no gospel. And today, it is being reconsidered.
Though there are others involved in the debate, perhaps the biggest names representing both sides are John Piper and N.T. Wright. John Piper stands to protect the traditional understanding of justification—that God declares righteous those who by faith trust Jesus for salvation. Wright thinks this understanding is wrong—or as he likes to put it: “saying a substantially right thing in a substantially wrong wBay.” He, rather, proposes that the church has been on the wrong foot “certainly since Augustine” (p. 61). Those in Piper’s camp are uneasy about Wright. Many in Wright’s camp claim that the traditionalists either don’t understand the “New Perspective” or are simply too buried in their theological system to see it.
The reason why John Piper stands in as the representative of the “Old Perspective” is because of his book The Future of Justification: A Response to N.T. Wright. Already a leading voice in American evangelicalism, this book landed him smack in the center of the debate. He has the credentials for the task: not only a pastor for three decades but an accomplished scholar and an established exegete. Before penning this rejoinder, he had already written and preached extensively on the topic of justification, along with scholarly book-length treatises on important sections of Romans that deal with the pertinent issues. Before stepping down from the pastorate, Piper was also the Pastor for Preaching and Vision at Bethlehem Baptist Church.
The book begins with two introductions. The first, which is actually titled Introduction, lays out the issues at hand. He introduces eight problems with Wright’s view and shares his initial concerns. The second is titled On Controversy and he begins it with the sentence: “I am a pastor first.” In it he lays the ground rules for conducting the argument. These two opening segments build trust with the reader.
The following chapters (there are eleven in all) proceed through various issues Piper has with Wright’s portrayal of Paul. Chapter one cautions against doing biblical theology through certain historical lenses. Chapters two through four address the issue of the “law-court” imagery; chapters five and six discuss the inner workings of justification and Piper’s problems with Wright’s views; in chapter seven he attempts to nail down Wright’s teachings on the role of works in the final justification; chapter eight wrestles through Wright’s teachings on imputed righteousness. Since much of Wright’s perspectives come from his understanding of certain first century documents, especially 4QMMT, Piper examines the document and asks whether Paul would have actually subscribed to such teaching. Chapter nine deals with Wright’s understanding of typical Jews in Second Temple Judaism, especially the “agitators” in Galatians. Chapter ten identifies implications of his teaching and compares it with Scripture. In the last chapter Piper presents his case that certain texts are clear in their teaching about justification and imputed righteousness. The work ends with a conclusion and six appendices for further study.
There are multiple levels of disagreement between Piper and Wright, and to navigate them and provide a defense of the traditional view is difficult. Piper says it’s “almost impossible” (pg. 17). But there are a few reasons I think that Piper did well.
First, Piper offered the soft answer that turns away wrath. His charity toward Wright earns himself a listening ear. Piper didn’t let his strong love for the traditional doctrine turn his tone to anger or condescension. He treated Wright honorably. Some critics forget about winning person while they’re winning the argument. Piper has both in mind. In several places, Piper gives Wright the benefit of the doubt, asking Wright for further explanation. Charity flavors every chapter.
Second, he offered his best understanding of Wright’s view. Rather than setting up the typical straw man just to smack him down, Piper did his best to let Wright speak for himself. This gives the reader greater insight into Wright. There are several instances where Piper quotes Wright at length to provide context for the citation he’s using. This makes the book seem fair and trustworthy– Piper is dealing with the real N.T. Wright, not a caricature.
Thirdly, and most substantially, Piper’s meticulous attention to the text is convincing. Many of Piper’s points are exegetical, drawn straight from the text. On the other hand, it seems that many of Wright’s views are drawn from the system of biblical theology that he uses to interpret Scripture. There are several passages of Scripture that, as Piper convinced me, do not fit with Wright’s views.
To critique a system like Wright’s is a difficult task because disagreement is found on several levels. First, there are hermeneutical and historical disagreements. These presuppositions are carried into the text are utterly foundational. There are lexical issues. Word-meanings. Arguments approach absurdity when old terms are loaded with new meanings, and to navigate through these things is an immense task. Finally there are exegetical issues, where there is disagreement as to how particular verses should be understood. These are the least foundational but are still important.
The reason I delineate these layers is because they give a way forward for dealing with the issue. It makes no sense to quibble over the meaning of 2 Corinthians 5:21 until we’ve established what righteousness means. And yet we cannot understand righteousness until we see what the flow of Scripture teaches about it. And yet we cannot discuss Scripture’s teachings about it until we understand our foundational and hermeneutical disagreements, which are often very hard to pin down. So, like building a house, it makes sense to begins by digging a deep hole and developing foundations.
My one critique for Piper has nothing to do with the content but more for the arrangement of the content. Piper would have been more effective in his debate by starting with the foundation and moving toward the specifics. Perhaps setting chapters nine and ten earlier in the book, right there with chapter one warning against misleading biblical-theological categories would have been helpful. Piper’s arguments against Wright’s understanding of justification, though convincing, could have proved more weighty had they followed a thorough critique of the lens Wright had been using to read Scripture.
As much as Piper works hard to present Wright’s case fairly, he cannot and does not present Wright like Wright would present Wright. This is the difficult nature of a book-length response—it lacks context. It’s like walking into an argument among friends as one is finishing and the other is beginning. Everything you hear will be from one perspective. But for someone who is immersed in the debate and has been present for the points and counterpoints, this rejoinder is a great resource and help.
To summarize, Piper was the right person to write this book, not only because of his academic credentials but also for his gentle approach and his charity. His honesty in presenting Wright made the book more accessible—Piper did as well as anyone would have done describing Wright’s complex views. It would have been much easier to misunderstand and condemn, but he did well communicating the opposing side. My only critique would have been to rearrange the information, but this is not so big a deal as to denounce the book.
Who should read this book? Those embroiled in the justification debate need to read it; it’s an important voice in the conversation. Those who are interested in the New Perspective and what it teaches about justification, righteousness, and imputation should could start elsewhere (articles, blogs, etc) and make their way to Piper if they’re determined to go deeper. Pastors who don’t have time to read Wright but want an overview of his doctrine and a helpful critique would benefit from this book as well. I don’t think this would be a good place to start for someone who has no context, no idea who Wright is, or who has never come into contact with the “New Perspective.”